If a prompt is like a camera lens, pulling your task into focus, an invitation is like a colorful string you can’t resist pulling to see what happens next.
If a prompt is like a camera lens, pulling your task into focus, an invitation is like a colorful string you can’t resist pulling to see what happens next. Writing an invitation for the reader to connect with a text can be as simple as choosing a quote and offering ways for the reader to respond, as we did with our One Book, One New York invitations when the city was reading Americanah.
When we send out invitations to our Literacy Unbound players, each day for about a month leading up to our annual Summer Institute, we wait in anticipation to find out which strings they’ll pull and what will happen next. It isn’t magic to create an invitation, though when people respond the results are often magical! Nathan Blom’s Guide to Crafting Invitations to Create provides guidance on creating “invitations [that] speak to the recipient, enticing them to run with it and see where it leads; [that] open up and spark the creative process; [that] limber up thinking and lead us into meaningful conversations.” Consider playing with all or part of the structure Nathan outlines below and see what happens for you and for your students.
A Guide to Crafting Invitations to Create
Nathan Allan Blom INSTEP Program Coordinator & Adjunct Instructor, Teachers College, Columbia University Literacy Unbound Facilitator Contextualized quote from the text Choose a “hotspot” within the text. These should be passages of the text which you find worthy of attention, for whatever reason. These hotspots might or might not be the most important passages for the novel’s plot or themes. They should be rich with:
Be sure to contextualize the quote and explain where it comes from. Give your recipient an idea of where this passage occurs within the arc of the story events, or within the theme that you want to draw their attention to. Let’s use The Color Purple as an example. The inscription to Chapter 1 states, "You better not never tell nobody but God. It'd kill your mammy." We can assume these words come from Celie's father, and that he is talking to her about the trauma he inflicts upon her. Celie takes this up and the entirety of the novel results from her letters to God (an "epistolary" is a novel in the form of letters).
Commentary on the quotation
Offer your recipient a brief commentary on the passage, without being heavy-handed. Phrase your commentary as a tentative offering of ideas, not a definitive statement of authority. Or, share the connections that occur to you when you read the passage. Or, explain the questions that arise when you read this passage, and the reasons for those questions. In Chapter 3, while trying to protect her younger sister, Nettie, from their rapist and infant-killing father, Celie says, "But I say I'll take care of you. With God help." Again, she turns to God for psychological and spiritual strength in the face of horrific events. Throughout history, people have sought spiritual refuge in the face of traumatic events, and this refuge often appears in the form of music or art. An example of this phenomenon is the tradition of African-American spirituals.
Connections to other "texts"
Putting texts into conversation with each other allows for deeper understanding. In essence, bringing in other texts is bringing more voices into the conversation. These voices add ideas and perspectives that may be absent if we only heard the single voice of the original text. The new voices complicate and contextualize meanings in unique and powerful ways. Also, sharing creative works is one of the keys to inspiring creative works. What outside media exist that illustrate and/or extend your connections, questions, or ideas? Include them in the Invitation, not as a way of defining what your recipient should do, but instead as a way of showing them what they could do and inspiring them to move further. Look to different media for inspiration:
Here are some links to African-American spirituals and gospels from performers during early 1900s (the time period of The Color Purple), and from more contemporary performers, descendants of the same tradition. There are many more examples out there. Listen and watch and respond to some of this music. Consider the interaction between the meaning of the words, and the emotional color of the music. What is being expressed? Why is it being expressed? Have you ever felt the need to express in a similar manner?
A prompt for creation
The final part of the Invitation to Create is the actual invitation itself. You must leave your recipient with a call to create. Be thoughtful in how narrowly or broadly you craft your prompting. Do you define a medium they should use (“Represent your ideas visually….”)? Do you leave it open (“Respond in whatever way you see fit….”)? Often times asking someone to move from one medium to another, such as from the written word to the visual image, for example, inspires an act of creation as the recipient tries to imagine how ideas transfer between the two. Do you guide the content of their response (“Create from the perspective of one of the silent characters of this scene….”)? In whatever way seems best to you (poetry, prose, music, art, video, dance, etc.), explore the ideas, emotions, and experiences within these moments of refuge seeking.
Invitation for The Color Purple using this structure
The inscription to Chapter 1 states, "You better not never tell nobody but God. It'd kill your mammy." We can assume these words come from Celie's father, and that he is talking to her about the trauma he inflicts upon her. Celie takes this up and the entirety of the novel results from her letters to God (an "epistolary" is a novel in the form of letters). In Chapter 3, while trying to protect her younger sister, Nettie, from their rapist and infant-killing father, says, "But I say I'll take care of you. With God help." Again, she turns to God for psychological and spiritual strength in the face horrific events. Throughout history, people have sought spiritual refuge in the face of traumatic events, and this refuge often appears in the form of music or art. An example of this phenomenon is the tradition of African-American spirituals. Here are some links to African-American spirituals and gospels from performers during early 1900s (the time period of The Color Purple), and from more contemporary performers, descendants of the same tradition. There are many more examples out there. Listen and watch and respond to some of this music. Consider the interaction between the meaning of the words, and the emotional color of the music. What is being expressed? Why is it being expressed? Have you ever felt the need to express in a similar manner? In whatever way seems best to you (poetry, prose, music, art, video, dance, etc.), explore the ideas, emotions, and experiences within these moments of refuge seeking.
Happy practicing! Enjoy the exploration, and if you’re interested in learning more, check out our Literacy Unbound initiative.
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