By ALISON COHEN
During this period of social distancing and quarantine, students around the United States and the world are logging on to computers, tablets, and phones to begin today’s remote learning assignments or join a real-time class via Zoom. The hope is that from the safety of their own homes, they will maintain a strong sense of connection to teachers and peers, and continue to meaningfully engage in the learning process.
Yet in addition to their schoolwork, many of our students are also juggling other important responsibilities — helping younger siblings with their homework as parents head off to fulfill essential roles as healthcare professionals and sanitation workers; cooking dinner as their guardian works from home; or, for the significant percentage of our students who rely on breakfast and lunch at school for their daily nutrition, waiting in line at a nearby school to pick up lunches for family members and themselves. Depending on the structure of the remote learning, this will likely mean that some students will struggle to keep up with the work.
Classroom settings, whether in-person or online, constantly bring up the age-old question: Do I belong? As myriad research studies affirm, students need to experience a sense of belonging to the learning community in order for meaningful, productive learning to take place. What are simple steps we can take as educators to ensure that when students are able to log on, they continue to feel connected to the learning community rather than experience alienation or isolation?
Contextualize your strategies
One of our core principles, contextualized practice, emphasizes the importance of acknowledging the culture and context of a school community when making decisions that impact students. As you read through this list of possible ways to support your students in staying connected to you and to each other, please take what resonates and leave the rest. This list is simply a jumping off point — please share your creativity with educators around the globe by adding to this list via a comment below!
Most importantly, please remember that you are not alone. Educators all over the world are doing the best we can to ensure that our students continue to grow as learners and as human beings during this time of uncertainty and challenge. If there are any ways in which CPET can support you within the culture and context of your own school and classroom community, please don’t hesitate to reach out.
TAGS: ALISON COHEN, CONNECTION, REMOTE LEARNING
By ROBERTA LENGER KANG
The first segment of every workshop, conference, or institute we lead always begins with reflection. Whether we’re engaging in a protocol, a free share, or a conversation starter, we like to take a moment at the beginning of our learning experiences to stop, pause, reflect, and to find ourselves in the moment so we can be fully present.
At our last Chancellor’s Day event, Inspire, we offered four reflection-based workshops that focused on the day’s theme: see and be seen. These workshops invite educators to reflect on a connection they want to deepen — connection to self, connection to students, connection to colleagues, or connection to communities. Within this framework, educators have the opportunity to explore practical instructional strategies that can be used for students and adults.
Connecting to self
What are your core values? When have you been the happiest, the most proud, the most satisfied? Using this article from Mindtools as a reference, you can investigate patterns and trends in your life — patterns that may reveal who you are at your core. Identify your values, then prioritize them. What’s more important to you — accuracy or efficiency? Honesty or peace? Community or independence? This process of identification and prioritization helps you drill down to the values that drive your work, personality, and passions.
Connecting to students
The more experience we gain as educators, the farther apart we are in age from our students. Generational differences, cultural differences, stylistic differences, and even language differences can separate us from truly connecting. It’s valuable to take a moment to question the assumptions we have about our students, and to resist allowing stereotypes or cultural differences to define them.
Once we can articulate ways in which we see students, we can begin to critically reflect on these understandings and how they might limit our perceptions of who are students are, and of who they could become. This insight gives us the purpose and the motivation needed to push into our classrooms with a clear intention to find more points of connection with our kids.
Connecting to colleagues
One of the biggest changes in schools over the last decade is a focus on teacher collaboration. From teacher teams to co-teaching, teacher-to-teacher collaboration is at an all-time high. But increased collaboration also creates space for increased tensions, miscommunications, and misunderstandings between colleagues. Dealing with these dynamics while also teaching a class is extremely difficult. That’s why it’s important to build empathy and understanding.
Repurposing a high-leverage instructional strategy, the Body Biography, allows us to better empathize with our fellow educators. The Body Biography allows us to use different parts of a body to represent different aspects of a personality or different actions — what we write in the mind communicates what a person is thinking, what we write in the hand communicates what they’re doing, and so on. By using the Body Biography as a tool for understanding our colleagues, we begin to see people from multiple perspectives — and blank areas will reveal key characteristics that we may not know about the people who are working alongside us every day.
Connecting with community
New York City has many diverse and unique communities. The more we connect with the community we’re teaching in, the better equipped we are to build relationships with our students, parents, and the neighborhoods in which we’re working. We can start by making connections between our communities and their narratives.
Draw a map of your school community. Annotate it to illustrate the people who live within the community, and the stories they have to tell. How would these stories differ if told from a person who exists outside of the community? The differences between these two narratives will help us to better understand the lived experiences of our students and their families, and be more aware when our experiences differ. These realizations can also help us to be more mindful and intentional in how we tell stories about our community to others.
Each of these reflective activities helps us to make connections between ourselves and others. It takes vulnerability and bravery to walk into these spaces, to confront stereotypes, and to reflect and revise our practices. But the benefits are worth the risks. These connections enhance our ability to build relationships, work toward resolving tensions, and communicate with compassion.
By ROBERTA LENGER KANG
My understanding of what it means to be a teacher was reinforced by how the media portrays teachers in film. I wanted to be Michelle Pfeiffer, winning over the “dangerous minds,” or Robin Williams inspiring the overachievers with his progressive ways, or Morgan Freeman pushing the students to do the right thing, or Edward James Almos challenging his students to step up and become the academics they were. Each of these portrayals, all based on true stories, tells the tale of a teacher who gave everything they had to their students — and within two short hours, saved the day.
In reality, my teaching experience feels more like a dark comedy than a feel-good hero story. Teaching is a labor of love, but the love does always balance out the labor. At the end of the day, when our patience is out the window, and things keep piling on, we have to figure out what it means to be a teacher, a parent, a social worker, and a nurse, all at the same time. Teachers often find themselves wondering, is this what burnout feels like?
Recent research has investigated the silent toll that those in caretaking roles, such as teachers, face. They call the phenomena emotional labor. Former teacher turned journalist Emily Kaplan says, “Teaching is all about reaching clear to the heart of another human being and using everything you’ve got to make a difference. It’s calming kids when they’ve had a rough recess, celebrating when they lose their first tooth, absorbing their struggles and their traumas, channeling their joy and investing the currency of your own emotions in an effort to help them grow."
It’s the opposite of what we’re supposed to do on the airplane — we’re putting the oxygen mask on everyone else before we put it on ourselves.
Researchers highlight that when society inevitably fails to provide students with what they need, teachers feel “personal and professional guilt, which they must suppress for the broader good. Emotional labor begets more emotional labor.” And this challenge is compounded even more because the only power we really have in the system is in the confines of our classroom.
Educators feel pressed down and overwhelmed by systemic obstacles with no clear path forward. So where does that leave us? Brene Brown might suggest that it leaves us feeling disconnected and isolated. It leaves us searching for connection. Connection, Brene says, is "the energy that exists between people when they feel seen, heard, and valued.”
Connection creates energy. When isolated and disconnected we feel tired, lonely, and potentially depressed. But opportunities for connection create energy between people. Within that space, we can “give and receive without judgment; and derive sustenance and strength from the relationship."
Connection as an antidote to emotional labor
So that begs the question — what makes you feel seen?
We can come to some agreement that there are three simple ways we can see and be seen.
The first is simply, to listen. David Augsburger says that “being listened to is so close to being loved, that most people cannot tell the difference.” Listening feels like love. How can we listen more intently? Who do you need to listen to you? Who do you need to listen to?
Second is to reflect. To reflect is to go back, to see again. When we reflect what we’ve heard to someone who is sharing with us, we demonstrate that we see their perspective, even if it’s different than our own. If 100 people shared what each of them saw in a Rorschach test, for example, we’d get 100 different answers. Everything from a puppy to an ice queen to muddy footprints. When we are reflecting what we’ve heard, however, we don’t need to rush to share our own opinion, or how we perceived the situation, or give tips about how others can see what we see. All we need to do is reflect what we understand their perspective to be. Here we seek first to understand, and then to be understood.
And finally, we want to acknowledge, in one way or another, that no one is in this alone.
You are not alone.
You may be teaching by yourself. You may be grading papers on your own. But you are not alone. A community of educators has a deep bench, and we are here to connect with you, to acknowledge your experience, and reflect on your experiences. This is empathy. And Brene Brown reminds us of the power of empathy, noting that when we express or open ourselves up to feel another person’s feelings, we are we are saying, “I know what it’s like, and you are not alone.”
We know what it’s like. And we see you.